The North-West Frontier Province, or NWFP, runs for over 1,100 kilometers (680 miles) along the border with Afghanistan. A historic gateway to South Asia and once heart of ancient Gandhara Kingdom - maintain a unique heritage. The legendry route from Peshawar to Kabul in Afghanistan is the feature of the province’s most widely known (and infused with romance) in the world beyond. In the days of Kushan kings the land was called Lotus Land. The classical Gandhara territory was the Peshawar valley including hilly areas of Swat, Dir extending to the east and beyond the Indus to Taxila. Rudyard Kipling had set his books in this land and one of his glamorous character is Murad Ali, "who came from that mysterious land beyond the passes of the north."
The region has been historically and strategically important due to passes leading into India (before partition), through which the invaders came from central Asia. Alexander the Great conquered the region 326 B.C., but his garrisons were unable to hold the region. In the early centuries A.D., Kanishka and his Kushan dynasty ruled the area. The Pukhtoons arrived in the 7th century, and by 10th century the conquerors from Afghanistan had made Islam the dominant religion of the region. In 12th century, Babar annexed it to his Mughal Empire, the region paid nominal allegiance to the Mughals in the 16th and 17th century. After Nadir Shah's invasion in 1738, it became a feudatory of the Afghan Durrani’s kingdom. The Sikhs later on held the area, which passed over to Great Britain in 1849. The British maintained large military forces and paid heavy subsidies to pacify the Pukhtoon resistance.
Britain separated the region from the Punjab of India in 1901 and constituted the North-West Frontier Province, whose people voted to join newly independent Pakistan in 1947.
From 1955 to 1970 the North-West Frontier Province was a section of the consolidated province of West Pakistan. In 1970, the region was once again granted provincial status.
The province has many archaeological remains, engaging buildings as well as human cultures, native tribes and folklore that are the assets of rich archives augmented by the natural beauty of the diverse panorama in the region. The heritage carries with it a sense of identity, place and purpose that successive generations derive from these assets, which has inspired living traditions and customs.
Buddhism remained prominent in the region until the Muslim Arabs and Turks conquered the area before the 2nd millennium AD. Over the centuries local Pakhtun and Dardic tribes were converted to Islam, while retaining some local traditions such as Pashtunwali or the Pakhtun code of honour. The NWFP became part of larger Islamic empires including the Ghaznavid Empire and the empire of Muhammad of Ghor and was nominally controlled by the Delhi Sultanate and Ilkhantate Empire of the Mongols. The Muslim technocrats, bureaucrats, soldiers, traders, scientists, architects, teachers, theologians and Sufis flocked from the rest of the Muslim world to Islamic Sultanate in South Asia including NWFP.
The NWFP was an important borderland that was often contested by the Mughals and Safavids of Persia. During the reign of the Mughal emperor Aurangzeb, the NWFP required formidable military forces to control and the emergence of Pakhtun nationalism through the voice of local warrior poet Khushal Khan Khattak united some of the tribes against the various empires around the region. The area, as a predominantly Pakhtun region, merged following a loya jirga with the Durrani Empire founded by Ahmad Shah Durrani in 1747, but the areas now known as NWFP were largely autonomous.
During the early 20th century the so-called Red Shirts led by Khan Abdul Ghaffar Khan agitated through non-violence for the rights of Pakhtun areas. Following independence, the NWFP voted to join Pakistan in a referendum in 1947. However, Afghanistan's loya jirga of 1949 declared the Durand Line invalid. During the 1950s, Afghanistan supported a secessionist movement but failed because the movement did not gain substantial support from the people living in NWFP.
President Yahya Khan, in 1969 abolished the one unit scheme and added Swat, Dir, Chitral and Kohistan to the new borders.
The issue kept Pakistan and Afghanistan at odds for decades until the Soviet Invasion of Afghanistan in 1979. Following the invasion over 5 million Afghan refugees poured into Pakistan, most residing in the NWFP. During the Soviet occupation of Afghanistan, the NWFP served as a major base for supplying the Mujahideen who fought the Soviets during the 1980s.
The NWFP remained heavily influenced by events in Afghanistan and the civil war led to the rise of the Taliban, which had emerged in the border region between Afghanistan and Pakistan as a formidable political force that nearly took-over all of Afghanistan. Following the terrorist attacks of September 11, 2001, the NWFP became a frontline region again as part of the US-led War on Terror.
The region has been historically and strategically important due to passes leading into India (before partition), through which the invaders came from central Asia. Alexander the Great conquered the region 326 B.C., but his garrisons were unable to hold the region. In the early centuries A.D., Kanishka and his Kushan dynasty ruled the area. The Pukhtoons arrived in the 7th century, and by 10th century the conquerors from Afghanistan had made Islam the dominant religion of the region. In 12th century, Babar annexed it to his Mughal Empire, the region paid nominal allegiance to the Mughals in the 16th and 17th century. After Nadir Shah's invasion in 1738, it became a feudatory of the Afghan Durrani’s kingdom. The Sikhs later on held the area, which passed over to Great Britain in 1849. The British maintained large military forces and paid heavy subsidies to pacify the Pukhtoon resistance.
Britain separated the region from the Punjab of India in 1901 and constituted the North-West Frontier Province, whose people voted to join newly independent Pakistan in 1947.
From 1955 to 1970 the North-West Frontier Province was a section of the consolidated province of West Pakistan. In 1970, the region was once again granted provincial status.
The province has many archaeological remains, engaging buildings as well as human cultures, native tribes and folklore that are the assets of rich archives augmented by the natural beauty of the diverse panorama in the region. The heritage carries with it a sense of identity, place and purpose that successive generations derive from these assets, which has inspired living traditions and customs.
Arrival of Islam
Buddhism remained prominent in the region until the Muslim Arabs and Turks conquered the area before the 2nd millennium AD. Over the centuries local Pakhtun and Dardic tribes were converted to Islam, while retaining some local traditions such as Pashtunwali or the Pakhtun code of honour. The NWFP became part of larger Islamic empires including the Ghaznavid Empire and the empire of Muhammad of Ghor and was nominally controlled by the Delhi Sultanate and Ilkhantate Empire of the Mongols. The Muslim technocrats, bureaucrats, soldiers, traders, scientists, architects, teachers, theologians and Sufis flocked from the rest of the Muslim world to Islamic Sultanate in South Asia including NWFP.
The NWFP was an important borderland that was often contested by the Mughals and Safavids of Persia. During the reign of the Mughal emperor Aurangzeb, the NWFP required formidable military forces to control and the emergence of Pakhtun nationalism through the voice of local warrior poet Khushal Khan Khattak united some of the tribes against the various empires around the region. The area, as a predominantly Pakhtun region, merged following a loya jirga with the Durrani Empire founded by Ahmad Shah Durrani in 1747, but the areas now known as NWFP were largely autonomous.
After Independence
During the early 20th century the so-called Red Shirts led by Khan Abdul Ghaffar Khan agitated through non-violence for the rights of Pakhtun areas. Following independence, the NWFP voted to join Pakistan in a referendum in 1947. However, Afghanistan's loya jirga of 1949 declared the Durand Line invalid. During the 1950s, Afghanistan supported a secessionist movement but failed because the movement did not gain substantial support from the people living in NWFP.
President Yahya Khan, in 1969 abolished the one unit scheme and added Swat, Dir, Chitral and Kohistan to the new borders.
The issue kept Pakistan and Afghanistan at odds for decades until the Soviet Invasion of Afghanistan in 1979. Following the invasion over 5 million Afghan refugees poured into Pakistan, most residing in the NWFP. During the Soviet occupation of Afghanistan, the NWFP served as a major base for supplying the Mujahideen who fought the Soviets during the 1980s.
The NWFP remained heavily influenced by events in Afghanistan and the civil war led to the rise of the Taliban, which had emerged in the border region between Afghanistan and Pakistan as a formidable political force that nearly took-over all of Afghanistan. Following the terrorist attacks of September 11, 2001, the NWFP became a frontline region again as part of the US-led War on Terror.
